O Christ, Who Called the Twelve

This Sunday we get the great privilege of singing a great hymn by one of my favorite 20th century hymn writers, Herman G. Steumpfle, Jr. For decades he was on the faculty at Lutheran Theological Seminary in Gettysburg, PA. This hymn, O Christ, Who Called the Twelve, teaches about Christ and His call the Apostles and applies this to our lives. Every stanza has the same structure; the first four lines proclaim a truth about Christ and the last four lines ask God for that truth to bear fruit in our lives.

The hymn is fitting for this Sunday because the Gospel reading is about the calling of the disciples and Jesus’ early ministry. Here’s the second half of this Sunday’s Gospel reading, Mark 4:18-25

18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19And he said to them, “Follow me, and I will make you fishers of men.” 20Immediately they left their nets and followed him. 21And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22Immediately they left the boat and their father and followed him.

23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

 

Here’s stanza 1 of the hymn:
O Christ, who called the Twelve

To Rise and follow You,

Forsaking old familiar ways

For ventures bold and new:

Grant us to hear Your call

To risk security

And, bound in heart and will to You,

Find perfect liberty.

 

It says in the Gospel reading that Peter, Andrew, James, and John immediately dropped what they were doing and followed Jesus. They gave up the jobs in which they were skilled, steady incomes and the regular routines of life in order to follow Jesus. This is the kind of dedication that our Lord demands, as He says in Luke 14:

26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

Today our Lord calls to us as well, not to become apostles, but to believe in the one He sent. Hear the Word from 1st John 3

23And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

We are called to believe. We are called to a life of faith. This is how we have “perfect liberty”. Our liberty comes from being slaves to God rather than slaves to sin, as St. Paul says in Romans 6

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 

Stanza 2

O Christ, who taught the Twelve

The truth for ages sealed,

Whose words and works awakened faith,

The ways of God revealed:

Instruct us now we pray,

By Your empowering Word.

True teacher, be for all who seek

Their light, their life, their Lord.

Jesus spent much of ministry teaching his Apostles and the crowds around Him. When we sing this hymn on Sunday morning, we will be singing it as the people of God who have been gathered to be instructing in God’s Holy Word. This instruction is so important that God has given us the office of the pastor to teach us the truth of God’s Word. In 2nd Timothy chapter 4, Paul instructs Timothy and all pastors to preach the Word.

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.

The Word does awaken faith in us because it is a living, active Word.

Isaiah 55:11

11so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.

John 1:14

14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

 

Stanza 3

O Christ, who led the Twelve

Among the desolate

And broke as bread of life for all

Your love compassionate:

Lead us along the ways

Where hope has nearly died

And help us climb the lonely hills

Where love is crucified.

This has to be one of the most beautifully written hymn stanzas in our hymnal.  Jesus did much of His ministry among the despised of society; the tax collectors, prostitutes, and other sinners and outcasts. He came for the purpose of healing sinners, atoning for their sins, and bringing them life. He willingly gave His own life, was broken and beaten and killed, so that we may have life. Now we are called to love the outcast, the hopeless, and all who are in need of a Savior, even when it means climbing the “lonely hills where love is crucified.” This stanza ties together much Scriptural teaching. Here are just a few references that relate.

John 6:35

“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Matthew 26:26

Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”

Matthew 9:35,36

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Matthew 9:11-13

11And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

 

Stanza 4

O Christ, who sent the Twelve

On roads they’d never trod

To serve, to suffer, teach, proclaim

The nearer reign of God

Send us on ways where faith

Transcends timidity,

Where love informs and hope sustains

Both life and ministry.

Again, I don’t want anyone to leave worship this Sunday thinking that they must change their careers and move to a new location in order to “really” serve God. If you wish to serve God by doing those things, then by all means do them, but we called not to a life of arbitrary change, but to a life of faith that changes our hearts. We are called to “ways where faith transcends timidity”. The stanza speaks of the twelve traveling “roads they’d never trod”. The road we’ve never trod may be sharing our faith with our neighbors, friends, co-workers, and family. Our road never trod may be a renewed dedication to helping the poor and loving our neighbor as ourselves. Above all, we are called to a life of faith, where we are sustained by the forgiveness of sins, the love of God, and the hope of eternal life.

 

Stanza 5

O Christ, th’apostles’ Lord,

The martyr’s strength and song,

The crucified and risen King

To whom the saints belong:

Though generations pass,

Our tribute still we bring,

Our hymns a sacrifice of praise,

Our lives an offering.

The first half of this stanza really echoes Philippians 2

Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Our strength does not come from our own dedication or abilities, but our strength comes only from our Lord Jesus Christ, who has defeated death and made us His own. In response, we live our entire lives as an act of worship, as it says in Romans 12:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

God’s Own Child I Gladly Say It

This past Sunday we celebrated the festival day in the Christian calendar known as The Baptism of Our Lord.  On that day we remembered that Jesus was baptized in the Jordan River, setting an example for us, sanctifying the waters of Holy Baptism, and fulfilling all righteousness. On this day we talk about our baptism into Christ and what it means to us yesterday, today, and tomorrow.

Our new hymn for January is one of my favorite hymns on Baptism, God’s Own Child I Gladly Say It by Erdmann Neumeister, who is best known as the writer of texts for Bach cantatas. More than any other hymn, this one preaches to us the great comfort and assurance that is ours as baptized children of God.

Here is stanza 1:

God’s Own Child I Gladly say it:

I am baptized into Christ!

He, because I could not pay it,

Gave my full redemption price.

Do I need earth’s treasures many?

I have one worth more than any

That brought me salvation free

Lasting to Eternity.


We are God’s children, adopted as sons, as it says in Romans chapter 8

5For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

The second line here is very important, because it says that we are baptized into Christ. This is a concept of the utmost importance because this Baptism means that we are baptized into the life of Christ. We are baptized into His death and resurrection; we have already passed through death into life. Paul explains this in Romans chapter 6:

1What shall we say then? Are we to continue in sin that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For one who has died has been set free from sin. 8Now if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10For the death he died he died to sin, once for all, but the life he lives he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Our baptism connects us to the life, death, and resurrection of Christ, by which He fulfilled all righteousness and paid the price for our sins, as it says in John 2

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Propitiation is a word which is not commonly used, but it means a sacrifice whereby God’s justice is perfectly fulfilled. Christ’s sacrifice allows God to punish sin to the utmost so that we do not have to pay the price.

So, Christ has paid the price for our sins that we could not pay, and we have been baptized into Him so that we now have adoption as sons and the promise of eternal life. What a gift! And we are only half-way through stanza 1! This gift of God is greater than any earthly treasure or joy or anything that we could think of or imagine.

Here’s stanza 2

Sin, disturb my soul no longer:

I am baptized into Christ!

I have comfort even stronger:

Jesus’ cleansing sacrifice.

Should a guilty conscience size me

Since my Baptism did release me

In a dear forgiving flood,

Sprinkling me with Jesus blood.

Stanzas 2-4 will allow us to speak to sin, Satan, and death and tell them that we have nothing to fear. Stanza 2 clearly comes from 1 Peter chapter 3

18For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19in which he went and proclaimed to the spirits in prison, 20because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

Our baptism is an appeal to God for a clean conscience. This is not the kind of appeal that amounts to wishful thinking, but an absolutely certain appeal made by Christ on our behalf. There is no reason for us to live our lives with a guilty conscience! We have been brought safely through God’s judgment through the waters of Holy Baptism. Another Baptism hymn puts it this way, “Christ the ark of life has ferried us across death’s raging flood”.

Stanza 3

Satan, hear this proclamation:

I am baptized into Christ!

Drop your ugly accusation,

I am not so soon enticed.

Now that to the font I’ve traveled,

All your might has come unraveled,

And, against your tyranny,

God, my Lord, unites with me!

Satan means accuser. He is always trying to convince us that we are not good enough, that God doesn’t love us, that we cannot possibly measure up, and that we should just give up and just try to make ourselves happy. But wait! We are baptized into Christ! Listen to the words of Titus, chapter 3

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4But when the goodness and loving kindness of God our Savior appeared, 5he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6whom he poured out on us richly through Jesus Christ our Savior, 7so that being justified by his grace we might become heirs according to the hope of eternal life.

The accusations of Satan are meaningless because we stand before God innocent of all wrongdoing. He saved us according to His mercy and the washing of Holy Baptism.

Stanza 4

Death, you cannot end my gladness:

I am baptized into Christ!

When I die, I leave all sadness to inherit paradise!

Though I lie in dust and ashes

Faith’s assurance brightly flashes:

Baptism has the strength divine

To make life immortal mine.

In Philippians 1 Paul writes:

For to me to live is Christ, and to die is gain

We have already heard in Titus that we are heirs of eternal life. The death of a Christian is referred to in the New Testament as “falling asleep”. Our bodies will lie in “dust and ashes” until Christ returns, as Saint Paul describes it in 1 Thessalonians 4
For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

I want you to remember your baptism every day because you are washed, carried, forgiven, justified, sanctified, and made an heir of eternal life. Start every day by making the sign of the cross and remembering who you are in Christ. With this assurance, you can look sin, death, and the devil in the face and declare that you are baptized into Christ and a child of paradise.

We end with stanza 5

There is nothing worth comparing

To this lifelong comfort sure!

Open-eyed my grave is staring:

Even there I’ll sleep secure.

Though my flesh awaits its raising,

Still my soul continues praising:

I am baptized into Christ;

I’m a child of paradise!

A special thanks to our Vicar, Adam, who gave an excellent sermon on Baptism this past Sunday which helped focus my thoughts for this post.